The prince of Egypt ...* Part Thirteen https://mihraskoduvally123.blogspot.com/2022/01/blog-post_11.html ✿═══════════════✿ mihraskoduvally123.blogspot.com https://www.instagram.com/invites/contact/?i=o7hsgxz71i40&utm_content=8ex74zs When Salikha closed all the doors, Iblis saw it as his chance. He called his friends and declared thus.' Here I have succeeded in isolating a prophet's son with an unbelieving young woman. Our ambitionHere goes the walk.' When his friends expressed doubt that your ambition has not come true, Iblis expressed his happiness like this. How not to walk? Both of them are young and handsome and the place is the best. I dwell in the hearts of both. In that situation, the incident will not happen.' This is a case in which the commentators of the Qur'an have expressed many opinions. Suddhi's submission is as follows. 'Khitfir (Egyptian Aziz) was unrelated to the female issue. Salikhaya was very beautiful. They became devoted to Yusuf. They endured until Yusuf approached them in his palace: and when he entered the room they rose up and closed all the doors that led to the exit from the palace. Then they persuaded him to fulfill his request. Yusuf replied: "I seek refuge in the Lord in the matter to which you invite me.Your husband owns me. He has given me the best abode. I don't want to cheat on him about his wife. "As Salikha continued to urge him, he 'desired' them and they 'desired' him. Allah Ta'ala says this in the Qur'an about this matter: "They aspired to him (that is, they aspired to the matter). He also aspired to them.aspired to.) He would have intervened in the wrong way if he had not seen the evidence of self-defence. " A few more lines may be quoted here following the statement of Suddi in Badai Ussuhur: Some Qur'anic commentators have said: "When Yusuf (a.s.) was about to engage with Saleeqa, he saw the figure of his father, Prophet Ya'qub, biting his finger. In one narration, he saw Jibreel, and Jibreel interrupted him.has come Jibreel warned him that if he did so, he would be removed from the record of prophets. Then he saw that the doors were barred on his dreaded occasion. When he returned, Salikha was about to embrace him a second time. He got ready there. Then Allah informed Gabriel that he should reach his slave Yusuf before he fell into sin. Jibril was close to himcame down and asked thus: "Do you do the deeds of deceivers while you are written in the record of the devotees?" Then he got up and hurried towards the door. This happened to him a third time. "Thus did We remove from him evil and evil thoughts. Indeed, he is among the slaves of Our innocent ones. He still saved him according to what Allah said. The third time heWhen he turned away in fear, Salikha followed him beside the door, grabbed his shirt and pulled it off the back, preventing him from going out. While they were standing there suddenly Khitfir came there. Then he saw his wife standing and Yusuf beside them. "What is the punishment for committing adultery with your wife?"Beavi has been raised. Later, Salikha was afraid that Yusuf would get rid of Khitafir. Therefore, they opined that it is sufficient to give him imprisonment or capital punishment. Yusuf Nabi, when he heard the speech of his wife, replied as follows: "They asked me to come here, then I ran and they rushed and tore my shirt" Khitfir was thinking about what he wanted when he realized the incident. Once Salikha and another time YusufHe was standing there watching. In the palace there was a little baby lying in a cradle, a day-old child of one of Salikha's maidservants, and he cried aloud: "Aziz! I have a solution for you. You must pay attention to it. If his shirt is torn in the front, then they are true and he is one of the liars; if his shirt is torn in the back, they are a liar: He is true. " When he saw that the back part of the shirt was torn, he realized that it was one of his wife's tricks. He said: "This is one of your deceptions. Your deception is indeed serious." Then he turned to Yusuf and said, "Yusuf! You don't need to care about this." Then he said to Salikha, "You should repent of your sin. You were indeed one of the guilty." KhitSamak Sahari has said this about Pheer: He was a patient man. He was less proud of his wife. He did not punish Salikha in this matter because he was not approachable with women. And he determined. Some of the scholars have said: "Anyone who stays for a year in Baghdad will increase in knowledge. If someone stays in Musal for a year, his intelligence will increase. If someone stays in Dimshiq for a yearHe will be arrogant and cruel. If a man lives in Egypt for a whole year, he will be less proud of his character. to be continued ✍🏻mihras koduvally